{"id":38,"date":"2021-05-19T19:42:28","date_gmt":"2021-05-19T19:42:28","guid":{"rendered":"https:\/\/bjrndlw.nl\/wp\/2021\/05\/19\/de-kracht-van-woorden\/"},"modified":"2021-05-19T19:42:28","modified_gmt":"2021-05-19T19:42:28","slug":"de-kracht-van-woorden","status":"publish","type":"post","link":"https:\/\/bjrndlw.nl\/wp\/2021\/05\/19\/de-kracht-van-woorden\/","title":{"rendered":"De kracht van woorden"},"content":{"rendered":"<p>\u8a00\u970a = Kotodama<br \/>\u8a00 = woord<br \/>\u970a = ziel\/geest<\/p>\n<p>\u8a00 = samenvoeging van \u2018man\u2019 en \u2018woord\u2019.<\/p>\n<p>Komt ook terug in de karakters voor dienaar \u50d5 en kind \u7ae5, actoren die het woord noden ter instructie of opvoeding. het woord is de sturende kracht.<\/p>\n<p>De kracht van woorden wordt ook wel op pseudowetenschappelijke manier getest door organisch materiaal aan een specifiek woordendieet te onderwerpen. Op https:\/\/panda-ondo.org\/%E5%BF%83\/%E8%A8%80%E9%9C%8A%E3%81%AE%E5%8A%9B\/ wordt getoond hoe brood en eieren zich houden als er slecht tegen ze gesproken wordt. Deze spirituele betekenis van het woord maakt taal dus een voornaam instrument (in deze culturen).<\/p>\n<p>Het kanji \u8a00 is afgeleid van een combinatie man en mond of \u8f9b: picture of a tool &#8211; a carving knife or a chisel &#8211; used to mark slaves and criminals. IN variatie \u41c2 ook wel &#8220;zonde&#8221; of misdaad, een &#8220;merkteken&#8221; dus eigenlijk. \u53e3 is mond of opening of omtrek (\u4eba\u53e3 \u2015 r\u00e9nk\u01d2u \u2015 population).<\/p>\n<p>\u8a13 is weer een combinatie van \u41c2+\u53e3=\u8a00 en \u5ddd (rivier, stroom, beek, bron of weg.) dat een ori\u00ebntatie of richting suggereert. Woord en Richting staan voor: Onderwijs.<\/p>\n<p>\u00a0<\/p>\n<p>\u5b78 staat voor leren: Ancient forms: \u6586, \u6585. The former is constructed from the skeleton of \u654e\uff0f\u6559 (\u201cto teach\u201d) with the addition of two extra components: 1) a ? ((to clasp hands in front of chest): \u53c9\u624b (ch\u0101sh\u01d2u)\uff08\u52a8\u4f5c) component around the top-left \u723b part, in this case signifying mingling hands (\u201chands-on learning\u201d); 2) a \u5196 (\u201ccover\u201d) over \u5b50 (\u201cchild\u201d), representing the cover of a building or school, i.e. the child learns in a roofed place. Shuowen regards ? as the phonetic component in the character, which may be true according to some Old Chinese reconstructions such as that of Pan Wuyun&#8217;s, though probably not others. See \u6559 for more. The earliest structure may suggest its relationship with \u516d, with reconstruction *rug.<\/p>\n<p>\u6559 is onderwijzen of instrueren. Phono-semantic compound (\u5f62\u8072, OC *kra\u02d0w, *kra\u02d0ws): phonetic \u723b (OC *\u0262ra\u02d0w, \u201cdivination\u201d) + semantic \u5b50 (\u201cchild\u201d) + semantic \u6535 (\u201cteaching cane\u201d \/ Phono-semantic compound (\u5f62\u8072, OC *p\u02b0o\u02d0\u0261, *p\u02b0ro\u02d0\u0261): phonetic \u535c (OC *po\u02d0\u0261) + semantic \u53c8 (\u201chand\u201d).) \u2013 teaching a child counting or divination.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u8a00\u970a = Kotodama\u8a00 = woord\u970a = ziel\/geest \u8a00 = samenvoeging van \u2018man\u2019 en \u2018woord\u2019. Komt ook terug in de karakters voor dienaar \u50d5 en kind \u7ae5, actoren die het woord noden ter instructie of opvoeding. het woord is de sturende kracht. De kracht van woorden wordt ook wel op pseudowetenschappelijke manier getest door organisch materiaal [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-38","post","type-post","status-publish","format-standard","hentry","category-onderwijs"],"_links":{"self":[{"href":"https:\/\/bjrndlw.nl\/wp\/wp-json\/wp\/v2\/posts\/38","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bjrndlw.nl\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bjrndlw.nl\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bjrndlw.nl\/wp\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bjrndlw.nl\/wp\/wp-json\/wp\/v2\/comments?post=38"}],"version-history":[{"count":0,"href":"https:\/\/bjrndlw.nl\/wp\/wp-json\/wp\/v2\/posts\/38\/revisions"}],"wp:attachment":[{"href":"https:\/\/bjrndlw.nl\/wp\/wp-json\/wp\/v2\/media?parent=38"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bjrndlw.nl\/wp\/wp-json\/wp\/v2\/categories?post=38"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bjrndlw.nl\/wp\/wp-json\/wp\/v2\/tags?post=38"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}